HEADlines: Emerging from the Cave—Moving from Darkness to Light


Credit: Bruno van der Kraan

Emerging from the Cave—Moving from Darkness to Light

by Nancy E. Head


Humans, history says, emerged from a cave. We drew pictures of animals on the walls around us.


A great thinker, Plato, told a story about a man in a cave. This man is bound. Unable to see anything except the shadows cast upon the wall in front of him. He perceives these shadows to be the sum total of reality.


As Plato’s story goes, the man one day escapes his bonds, leaves his cave, and goes out in broad daylight for the first time in his memory. The bright sunlight blinds him. He needs a guide to discern this place, this reality.


The man’s eyes adjust to the sunlight. He finds his way. And he decides to reenter the cave and tell the others still in bondage there what he has discovered: They are only looking at shadows.


They are missing all that is real.


But they are content. They call him a lunatic. They know what is real. It’s right in front of them. Plain as day.


They stew in the darkness of the cave.


Emerging from the cave makes a difference. We move from darkness into light. Into a blinding light to which the eyes of our souls must adjust.

British writer G.K. Chesterton pointed out that one man who was born in a cave grew up to an unjust death. Then He emerged from his cave tomb. At no point did his eyes need to acclimate to the light. He had created it. He spoke it real and it became reality.


People still inhabit the cave. They have their own “reality”. And their view of reality affects their view of Christmas.


When I was a radio news reporter, I wanted to do a special Christmas feature for the morning drive program.


I wrote a poem to record to music, but I wanted another voice along with my own on the piece. So I went to my kids’ elementary school and interviewed six first graders. I asked them, “What is Christmas?”


Three of them talked about Jesus. But the other three made no mention of Him. To them, Christmas was all about Santa and presents. Nothing more.


My sample was small and young. Hardly a statistical representation of first graders, let alone Americans in general.


But my results actually came close to how Americans view Christmas today. Pew has issued a study showing that only 55 percent of Americans celebrate Christmas as a religious holiday.


That’s down from 59 percent as recently as 2013.


Credit: Walter Chavez
Many of us bemoan such news. But our complaining about the de-sacralization of the holiday hasn’t changed the minds of those enjoying a holiday they deem secular. All our griping has not turned a tide toward keeping the day holy.

The Pew study investigates belief (or disbelief) in the details of the Christmas story: Jesus’ virgin birth, the shepherds, and angels.


Belief in those details, of course, reflects faith in who Christ is. Those details hold great meaning. Christ is sinless because he had no human father. God as his Father means he is perfect God as well.


When Christ was born, God the Father sent angels to the socially lowest of people–the disregarded, the outcasts–the shepherds. The presence of shepherds within walking distance of Bethlehem indicates that Christ was not born in December. Shepherds typically did not keep their flocks near villages because of the odor they caused. They would be nowhere near Bethlehem except during a 30 period before Passover–a period of preparation for the yearly sacrifice.


The shepherds outside Bethlehem were Levitical shepherds. Ironically, they were ritualistically unclean. They walked through feces. They touched dead things.


The angel told them to find a baby lying in a manger and wrapped in swaddling cloths. To shepherds raising sheep for Levitical sacrifice, swaddling cloths would be vastly significant. For a lamb to qualify for sacrifice it had to be perfect, without blemish.


The shepherds swaddled lambs intended for sacrifice–they wrapped them in cloths to protect them. The angel saying that they would find the infant wrapped in swaddling cloths indicated that the baby would be a sacrifice. That baby was the Messiah they had long awaited.


Many would have expected a Jewish king to be born in Jerusalem–the city of the king–not Bethlehem. But Bethlehem was the City of David–a keeper of sheep.


God’s choice of a birthplace for his son wasn’t just a fulfillment of prophecy–which it was. It was also a symbol that Christ the King would be the fulfillment of sacrifice on our behalf.


Christ was the sinless Son of God, the perfect Lamb to be sacrificed for the shepherds’ sins–for our sins. Those are details many today disregard.


If we find the cultural embrace of a secular Christmas disturbing, we can still keep the true Christmas in our hearts. We can heed the angels’ message of “Fear not.”


“Don’t take this sobering news [of the Pew study] as a reason to rend your garments and wail. Use it as reason to make your family’s celebration of Advent and Christmas more religious.” Rod Dreher.


As we do, we remember that, on that first Christmas, God invited the unclean to see His Son.


Those who reject him today—or ignore him—are yet among the invited. The invited who refuse to come out of the cave.


The baby’s birth in one cave, and the man’s emergence from another, marks a division in the history of humanity. G.K. Chesterton writes,


“There is even a shadow of such a fancy in the fact that animals were again present [for Christ’s birth]; for it was a cave used as a stable. . . . It was here that a homeless couple had crept underground with the cattle when the doors . . . had been shut in their faces; and it was here beneath the very feet of the passers-by, in a cellar under the very floor of the world, that Jesus Christ was born. . . . God also was a Cave-Man, and had also traced strange shapes of creatures, curiously coloured, upon the wall of the world; but the pictures that he made had come to life.”


We are all creatures of a cave–a cave in which we hide from truth or an empty cave from which we have emerged. Every person we encounter is someone who has discovered reality, or is still in a cave, or has come out but cannot yet fully discern through blinding light.


Chesterton again: “Man is the microcosm; man is the measure of all things; man is the image of God. These are the only real lessons to be learnt in the cave, and it is time to leave it for the open road.”


Christ brings peace on earth–within our hearts. He is the perfect sacrifice for us. When we celebrate him, our silence can overwhelm the noise and darkness.


Embrace His peace. Celebrate him. Shine the true light. Keep faith in dark days and steep in his peace. Speak the glory of God to each person you meet. Celebrate his birthday throughout the year in awe of our great God.

About the Author


Author Nancy E. Head was a single mother with five children under the age of 14 when many in the Church came to her aid. Her story illustrates common problems in our society such as the fracturing of families and communities, reflecting a splintering Church. Alienated families and a riven Church cannot minister as effectively to their own members or others until they find accord.


Nancy is the author of Restoring the Shattered: Illustrating Christ's Love Through the Church in One Accord. She leads a small group ministering to the needy in her community.


Connect with Nancy on her website, Twitter, and Facebook.


You can read Nancy’s HEADlines column on the 4th Saturday each month here at Mustard Seed Sentinel.


#HEADlines #NancyEHead #Christmas #Plato #JesusChrist #God

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